While the Holy Apostles were generally
ignorant of the Holy Ghost, the Immaculate Mary knew Him intimately.
Mary had already experienced the descent of the Holy Ghost at her
Immaculate Conception since at that moment she was not merely preserved
from all sin, but also filled with grace and the Holy Spirit. She was
perfectly possessed by the Holy Ghost from the first moment of her
existence. This is why Saint Francis of Assisi and other great saints
have called Mary "Spouse of the Holy Spirit." The analogy of matrimony
is the strongest and best way to signify a union of two persons in their
mission. Although not carnally married, the Holy Spirit and Mary are
united perfectly in their mission. She never sins. She only desires the
will of the Holy Spirit.
Moreover, the Holy Ghost
overshadowed her in a powerful way at the virginal conception of Christ
our Lord. Her whole life, then, was a communication with the Holy Ghost
and she profoundly understood the mystery of the Holy Trinity - far
better than the Council Fathers of Nicea, Constantinople, Ephesus, and
Chalcedon. She is the greatest theologian.
In the nine days between the
Ascension and Pentecost (this was the first novena), Mary was praying
that the Apostles might come to know Him whom she already knew. While
the Apostles prayed and waited without knowledge, Mary prayed with
knowledge of the Paraclete.
On Pentecost morning, there were
120 people including the 12 Apostles. This was the new Israel. Mary was
the burning bush - burning but never consumed - through whom the Holy
Trinity was revealed to the people of God. Although she remained silent,
as she did at the cross, she earnestly prayed that her Divine Spouse
would visit these 120 faithful who were the first fruits of the Catholic
Church.
This was the birthday of the
Catholic Church, which is the mystical Body of Christ. As the Holy Ghost
overshadowed the Blessed Virgin at the Annunciation and conceived
Christ the Head in the womb of Mary, so now the Holy Ghost mystically
conceives the Body of Christ. The Litany of Loretto refers to Our Lady
as the "Mother of the Church" and this is precisely why. The Holy Spirit
inspired Saint Luke to include these details for our benefit. There is a
textual parallel between the the union of Mary and the Holy Ghost at
the Incarnation of Christ and Mary and the Holy Ghost at the Birth of
the Church on Pentecost.
Could God the Son have become incarnate without Mary? Yes.
Could God the Son have performed His first miracle at Cana without Mary? Yes.
Could God the Son have died on the cross for sins without Mary standing below in her desolation? Yes.
Could God the Son have sent the Holy Ghost on Pentecost without the present of Mary? Yes.
Yet God chose to accomplish these great redemptive mysteries with Mary. It was His free choice. He did not have to do things this way, but He did.
If God desires to include her, who are we to exclude her?
The Father thinks of her first
when He considers creation. She is the most perfect creature. The Son
loves her perfectly as His mother. The Holy Spirit chose her as His
Spouse - to be united to His mission on earth. What a mystery! How then
can we not love this tender mother? Her union with God unites her to the
tender mercies of God. She cares for us and thinks for us at every
moment.
Rejoice
Queen of Heaven! O God, who gave joy to the world through the
resurrection of Thy Son, our Lord Jesus Christ; grant, we beseech Thee,
that through His Mother, the Virgin Mary, we may obtain the joys of
everlasting life. Through the same Christ our Lord. Amen.
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