.
Members of the Pontifical Academy for Life want its top officials to
resign over a series of recent controversial decisions, including a
conference described as the “worst day” in its history.
“I am not
alone with my feeling of profound shock over the (Febuary 2012) public
conference and some of the official PAV communications,” wrote Professor
Josef Seifert, a member of the academy, in a May 4 letter to its
president Bishop Ignacio Carrasco de Paula.
The professor told
the academy president that he “can understand those members – most of
whom never before criticized the Pontifical Academy for Life and are
very soft-spoken – who told me that the only choice that remains for the
Directory Board … is to resign.”
In the wake of February's
conference and subsequent events, Seifert expressed his “enormous
concern” over the prospect of the academy “losing its full and pure
commitment to the truth and its enthusiastic service to the unreduced
magnificent Church teaching on human life in its whole splendor.”
Billed
as a conference on ethical treatments for infertility, the pontifical
academy's Feb. 24 assembly drew criticism from some participants who
said it provided a platform for opponents of Church teaching. In
Friday's letter, Seifert called it “the worst day in our history” at the
Academy for Life.
In March, the academy canceled a planned
conference on adult stem cells, which was due to feature speakers who
also support embryonic research. Conference organizers went on to
distance the academy from “some pro-life activists,” while giving
varying explanations for the cancellation.
Natural family planning
expert Mercedes Wilson, an academy member who presented at the February
2012 conference, joined Prof. Seifert in criticizing that event and the
academy's recent direction.
Many academy members, she told CNA,
“were shocked to hear that several of the invited presenters did not
represent the teachings of the Catholic Church” at that gathering.
Wilson
said she was one of “only two presenters who offered the audience
natural solutions to the problems of infertility,” along with Pope Paul
VI Institute founder Dr. Thomas Hilgers.
“As His Holiness
Benedict XVI read his message to the participants of the assembly, it
was obvious that he was not aware that the president and its governing
council had invited presenters who are in complete disaccord with the
teachings of the Magisterium of the Catholic Church,” Wilson recounted.
“There
were presentations on in vitro fertilization, and other medical
procedures that are forbidden by the teachings of the Church. This
became a public scandal in an academy that was formed specifically to
defend life and protect the teachings of Holy Mother Church.”
Wilson
said the incident was also an insult to the Pope, “who assumed that the
leaders of the Pontifical Academy for Life would be teaching and
guarding the moral and spiritual interests of the Church.”
She
told CNA that several academy members “approached the leadership of the
Academy and expressed their shock and dismay” over the February
conference. Non-member attendees were also “greatly disturbed that such
speeches were being given within the Vatican walls.”
It was at
this same gathering that the academy announced its April 2012 meeting on
adult stem cells. Although that conference was later canceled, some
members saw the entire incident – including the reasons given for the
cancellation – as a betrayal of the pontifical academy's mission.
One
letter, sent to a scheduled speaker by the academy's chancellor and
officer for studies, stated that the conference was canceled for
economic reasons – and not because of the “lobbying activity” of “some
pro-life activists” who “do not enjoy any credit” from the pontifical
academy.
But a separate letter, signed only by the chancellor,
said the meeting's indefinite postponement was due in part to the
“threats coming from some persons” using “false and tendentious
information” to raise “doubts or even fears” about the conference.
Organizers
of the canceled April 2012 conference defended the choice of embryonic
research supporters as speakers, saying they were also experts in adult
stem cells and would not use the conference to promote views contrary to
Catholic moral teaching.
But critics within the academy cited
its founding statues, which allow work with “non-Catholic and
non-Christian medical experts, so long as they recognize the essential
moral foundation of science and medicine in the dignity of man and the
inviolability of human life from conception to natural death.”
In
his letter to Bishop Carrasco, Prof. Seifert stated his reasons for
considering Feb. 24 as the lowest point in the pro-life academy's
history.
He corroborated Wilson's account of the discussions
about infertility that took place, saying they disregarded ethical norms
of the natural law in favor of a supposedly “neutral” viewpoint. Five
out of the seven papers delivered, he said, “stood in flat contradiction
to Church teaching on morals.”
“The contraceptive pill was
praised if taken for a while and introduced as a healthy means for
restricting periods of fertility,” Seifert recalled. In vitro
fertilization, artificial insemination, and related technologies “were
presented as morally acceptable and as major achievements.”
These
presentations, he said, were “propaganda for everything the Church
condemns in this field,” and they had “no legitimate place in our
academy.”
Seifert also accused the academy of dismissing pro-life
objections to the canceled stem cell conference as “useless
controversies,” and responding with “cynical mockery” to those who
raised concerns about the infertility conference.
“Instead of
offering refunds to participants who had been gravely misled and wasted
their money to attend a Planned Parenthood-like meeting under the
auspices of the Pontifical Academy for Life, these unhappy participants
were brutally told, if they did not like what they heard, not to return
next year.”
This same attitude, he said, was evident in the tone
of the letters that announced the cancellation of the April 2012 stem
cell conference.
These factors, Seifert told Bishop Carrasco,
made it understandable that some members of the academy should look for
signs of repentance – including not only apologies, but possibly
resignations as well.
The professor's remarks may soon spark a
larger conversation about the academy's direction. In a post-script to
the letter, he told Bishop Carrasco he was encouraging “all my fellow
members in the academy to let you know to which extent they agree with
the contents of this letter.”
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.