Monday, January 27, 2014

Pope John Paul ll relic stolen from chapel in Italy

From http://www.bbc.co.uk/news/world-europe-25911872

Italian police are hunting for a stolen holy relic that contains the blood of Pope John Paul ll.
It appears to have been taken during the burglary of a small chapel that was a place of special significance to the late Pope.
The church of San Pietro della Ienca lies in an isolated spot in the mountains of central Abruzzo region.
Over the weekend, thieves broke some protective iron bars and forced their way in through a window.
They left the collection box, but took a crucifix and the priceless relic, which contains a piece of gauze once soaked in the blood of the late Pope - one of only three such relics in the world.
Members of the local cultural association supporting the chapel are distraught.
"We are very displeased by the theft. We have no idea of who could have done it. The police are carrying out a search," said Franca Corrieri, a member of the association, speaking to the BBC.
The Pope used to escape the pressures of life in the Vatican by coming to the mountains.
"This is an area that John Paul II visited often, with his secretary and not too many bodyguards. We feel very connected to him. After his death, his secretary, Cardinal Stanislaw Dziwisz, came and told us that he wanted this church to become a sanctuary," said Ms Corrieri.
Dozens of police officers are now searching the area with sniffer dogs.

Tuesday, January 21, 2014

Irish Government to reopen Vatican Embassy

From http://www.rte.ie/news/2014/0121/499194-vatican-embassy/

The Government is to re-open an embassy in the Vatican more than two years after it was closed for cost reasons.
It will be a scaled-back "one-person" mission focusing on development aid and it will be located in new premises in the Vatican.
There was controversy in late 2011 when the Government decided to close the mission on cost grounds.
The Italian embassy was then transferred to the Villa Spada, which had housed the Vatican embassy.
The Department of Foreign Affairs said the return of the embassy in the Vatican will "enable Ireland to engage directly with the leadership of Pope Francis on the issues of poverty eradication, hunger and human rights".
Apostolic Nuncio to Ireland Archbishop Charles Brown said: "I am very pleased by the announcement of the Irish Government regarding the reopening of a residential Embassy of Ireland to the Holy See, and the appointment of a resident Ambassador. "
He said: "It is an excellent decision for the people of Ireland and will be beneficial to Ireland in making its distinctive and important contribution to international relations."
Archbishop of Dublin Diarmuid Martin welcomed the announcement and said the Vatican is an important place of "interchange on questions of global development".
He said that a resident Irish ambassador will enhance relations between the Vatican and Ireland.
Chairman of the Oireachtas Joint Committee on Foreign Affairs and Trade Pat Breen said the embassy will provide a vital link between Ireland and the Vatican and the move was a "sensible resolution" to the issue.

Tuesday, January 7, 2014

Five Marks of a Catholic Family

From http://catholicexchange.com/five-marks-catholic-family

by Dr. Gregory Popcak on January 7, 2014 

I looked at the challenge of articulating the uniquely Catholic vision of family life that is spelled out in documents like Gaudium et Spes,  Familiaris Consortio, and other post-conciliar documents.  In other words, “Should Catholic families be different in some way from other families (other than in the ways we pray and the rules we follow) and, if so, what does that look like?” 
Most Catholics, I think would answer “yes, we should be different.”  But at the same time, most Catholics, I think, would be hard-pressed to say whether or not the particular secular or Protestant experts they were relying on for advice on how to build their marriage or raise their kids were actually articulating ideas that were consistent with a Catholic view of marriage and family life.   In my experience, most Catholics think that as long as they say Catholic prayers in their home and go to Church on Sunday, they can rely on whatever sources they choose to tell them how to treat each other.  But nothing could be further from the truth.
The Church cares deeply how we treat one another especially in our marriages and families.  The problem is that it can be difficult to translate theory into practice.  You shouldn’t have to have a degree in theology to know how to be a Catholic couple or family.  There needs to be some kind of articulation of the Catholic vision of marriage and family life that even the simplest, poorest-formed Catholic (or non-Catholic for that matter) can point to as the ideal Catholic couples and parents should be striving for.
In my response to the survey for the Extraordinary Synod on the Family, I suggest 5 Marks of a Catholic Family.  I don’t suggest that this is a complete list.  There may be some glaring omissions. The point is to get a conversation going about what a practical guide to Catholic family life (as articulated by the relevant post-conciliar documents on family life) should look like.  Here are my modest suggestions.

The Five “Marks” of a Catholic Family

1.  Catholic Families Worship Together–The Eucharist is the source of our love and the sign of the intimacy to which we are called.  Therefore, as a family, we attend Sunday mass weekly (and Holy Days and at other times as we are able) and we actively participate in parish life–our spiritual home away from home.   We also recognize that as fallen persons, we struggle to be the loving community we are called to be.  Therefore, as a family, we regularly go to confession (recommended: monthly) to seek God’s healing and grace so we might better live his vision of love in our lives and homes.
2. Catholic Families Pray Together–As “domestic church” we recognize that we cannot love one another as God loves us unless we ask him, together, to teach us what this means.  Therefore, in addition to our individual prayer life, we gather together as husband and wife and also as a family for prayer each day.  In that time, we praise and thank God for his blessings, we ask him for the grace to love each other and the world better, we seek his will for our lives, and we pray for both our needs and the needs of the Family of God. We recognize in the words of Servant of God, Fr. Patrick Peyton, “the family that prays together, stays together.”
 3. Catholic Families are Called to Intimacy–Tertullian once proclaimed, “The world says, ‘Look at those Christians, see how they love one another!’”  The Christian life is first and foremost a call to intimate communion. We recognize that families are “Schools of Love.”  Therefore, as a family, we constantly challenge ourselves to seek to discover new ways to be even more open with and loving to each other as husband and wife, parents and children.  We recognize that children are to be a visible sign of the loving union between husband and wife and we work to make this a reality in our homes both in the quality of our relationships and in our openness to life.  Further, we cultivate marriage and parenting practices that make each member of the family–husband and wife, parents and children– willingly open up to one another and seek to freely give themselves to create a deeper “community of love” and practice all the virtues that help us live life as a gift.
4.  Catholic Families Put Family First–We recognize that– because our family relationships are the primary vehicle God uses to perfect us and challenge us to become everything we were created to be–family life, itself,  is the most important activity.  To protect the intimacy we are called to cultivate as the domestic church, we recognize the importance of regular family rituals  and we are intentional about creating and protecting those activities such as family dinner, family prayer and worship, a game night and/or “family day”, and regular time for one-on-one communication and relationship-building.  We hold these activities as sacred rituals of the domestic church and value them over all other activities that would seek to compete with them.
 5.  The Catholic Family is a Witness and Sign–God wants to change the world through our families.  We allow ourselves to be part of his plan for changing the world in two ways.  First, by striving to exhibit– in every way possible in our daily interactions as husband and wife, parents and children– the love and intimacy that every human heart longs for. We must show the world that this love is a possible dream worth striving for.   Second, we will carry this love outside the home by serving the world-at-large in a manner that is responsible and respectful of the integrity of the family unit. We do this by committing ourselves and our families to the intentional practice of all the corporal and spiritual works of mercy within the home and outside of it.  To this end, the ways we, as a family, are trying to fulfill this responsibility will be a regular topic of conversation in our homes.
As I said above, I have no doubt that this may be an incomplete list.  Nevertheless, I believe it represents the kind of effort that must be undertaken by the Church to evangelize families.  People do not know how to be a family anymore much less what it means to be a “Catholic family.”  I think the faithful deserve concrete, practical recommendations  (drawn from the relevant documents)  that can serve as an effective launching point for delving more deeply into the Catholic vision of marriage and family life.