Friday, November 25, 2011

RTE suspends programme which libeled Missionary priest

From http://www.irishcentral.com/news/State-broadcaster-RTE-suspends-programme-which-libelled-Missionary-priest-134384973.html


Irish state broadcaster RTE has admitted that heads may roll after suspending the TV program which libeled a missionary priest to Africa.
RTE’s director general Noel Curran has taken the ‘Prime Time Investigates’ programme off the air in the wake of a massive $1.5million libel payment to Fr Kevin Reynolds.
The priest, now based in Galway, was accused by programme makers of sexually assaulting a teenage girl, making her pregnant and abandoning mother and child when he served in Kenya in the 1980s.
The Irish national broadcaster went ahead with the programme even after Fr Reynolds offered to take a paternity test to prove his innocence.
An internal review is already underway at RTE while the Irish government has ordered a complete investigation into the debacle by its Broadcasting Authority.
Ireland’s press ombudsman, Professor John Horgan, is also examining in the issues raised by the ‘Mission to Prey’ programme aired last May.
Director general Curran, announcing the suspension of the series, admitted to the gravity of the libel and the hurt caused to Fr Reynolds and his family.
“This was one of the gravest editorial mistakes ever made by RTE,” confessed Curran.
“We have a proud record at this station but we must take this move now to restore public faith in RTE as a broadcaster.
“Recommendations as to what we do next will be brought to the RTÉ board after December 15 when Mr Horgan completes his review. I’d like to state clearly, nothing will be ruled out in those recommendations.”
A statement issued later by the station read: “No conclusion has been ruled in or out by RTE in terms of final decisions which might be taken in this matter.”
A government spokesperson confirmed that Communications Minister Pat Rabbitte had ordered an inquiry, the first since 1969, due to ‘general public disquiet over the broadcast’.

Monday, November 21, 2011

The True Presentation of the Virgin Mary (Foretold in the Book of Sirach)

From http://cantuar.blogspot.com/2011/11/true-presentation-of-virgin-mary.html

Presentation of Mary at Age Three

November 21 is the Presentation of the Blessed Virgin Mary. This feast has always been celebrated as a commemoration of Mary being presented in the Temple at the age of three years by her parents St Joachim and St Anne. Mary lived in the Temple precincts until the age of 14* when she was betrothed to Saint Joseph.

Modern "sophisticated scholars" cast doubt on this tradition as pious legend. However, by the 400s it was universally believed that Mary lived at the Temple from the age of 3 till 14.** Moreover, the Church Fathers and the Doctors of the Church confirm that the Blessed Virgin was in fact consecrated at the Temple to serve therein. Since the Temple is a symbol of the Garden of Eden, Mary's entry reveals that the New Eve has finally arrived and come into the presence of God.

This Patristic tradition reveals how the earthly Temple in Jerusalem would mystically give way to the true New Temple and Ark of the Covenant which is the body of Mary in which the Son of God would be incarnate. In ancient cultures, the age of three was a time of transferal from infancy to childhood since at this time infants were fully weened from their mother's breast and potty trained.

So at that this time, St Joachim and St Anne dedicated the Blessed Virgin at the Temple where she lived till the age of 14. At this age, girls came into their womanhood and were no longer allowed to dwell in the holy place. So Mary was then betrothed to St Joseph. Returning to Nazareth, the angel of the Lord announced unto her the glad tidings of her Messianic Son.

Is there any biblical basis for this tradition? Of course.

Traditionally the Catholic Church reads the Old Testament passage from Sirach 24:14-16 at the Holy Sacrifice for the feast of the Presentation on November 21st. This passage prophesies how the Blessed Mother would dwell in Jerusalem and within the Temple precincts:

In the holy dwelling place I have ministered before him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.
The fact that the Church has placed these words into the mouth of Mary in the Sacred Liturgy further reveals that the Church believed that Mary "ministered" before God "in Sion/Holy City/Jerusalem."

This is a good reminder that the liturgy is catechetical - it is fact that great catechetical instrument of Holy Mother Church.

Our Lady Seat of Wisdom, pray for us.

* The Jewish historian Josephus mentions that there were quarters for consecrated women to live in at the Temple.
** St Gregory of Nyssa, in the fourth century, also mentions this feast of the Virgin's Presentation. Saint Helen built a chapel in Jerusalem to commemorate the event.

Christ the King: The Feast's Transfer from October to the Sunday before Advent

From http://cantuar.blogspot.com/2011/11/christ-king-feasts-transfer-from.html


Today's feast, that of Christ the King, is one of the most recent solemnities of the Catholic Church.

Pope Pius XI instituted the Feast of Christ the King in 1925 as the last Sunday in October. In Pope John XXIII's 1960 revision of the liturgical calendar, the date and title remained the same and, in the new simpler ranking of feasts, it was classified as a feast of the first class.

In his 1969 motu proprio Mysterii Paschalis, Pope Paul VI made three changes. First, he moved the feast to its current place - the Sunday before Advent. Second, he expanded the name to "Dominus Noster Jesus Christus Universorum Rex" {Our Lord Jesus Christ King of the Universes}. Third, he raised the feast to that of a Solemnity.

In the celebration of the Extraordinary Form (the traditional Latin Mass), the feast of Christ the King is still celebrated on the last Sunday in October, however the older propers for the Last Sunday after Pentecost posses eschatological themes.

Christ the King and High Priest, have mercy on us.

Wronged Irish priest says life was horrific after accusation of rape

From http://www.irishcentral.com/news/Wronged-Irish-priest-says-life-was-horrific-after-accusation-of-rape-134201363.html


The priest wrongly accused by Irish television of raping a teenager in Kenya and fathering her child has revealed how he was advised not to take on the might of state broadcaster RTE.
Fr Kevin Reynolds has received over $1.5million in libel damages from the Irish station after the false accusation were made earlier this year in the Prime Time Investigates programme ‘Mission to Prey.’
The priest, asked to stand down from his current parish work in Galway while he fought the case, had to take a paternity test which proved negative and take RTE to Dublin’s High Court before the station admitted they were wrong.
Speaking to the Sunday Independent, he said: "I feel very relieved it's all over. It has been an awful and devastating experience. So, so, so distressing -- not only for me but for my family and for my parish.
"I want to say now, I do not have any feelings of revenge or anger. I just want to get over this and on with my life.
"I am not looking for blood. I'm not looking for any revenge. As a priest, of course, whoever wrongs me, I will forgive them and I can say from the bottom of my heart they are forgiven."
Reynolds had offered to take a paternity test to prove he was not the father, but the program went ahead and accused him anyway.: "Of course, it tested my faith. It rattled me in every respect. Not only socially, but also spiritually.
"But I knew from day one I had a clear conscience; I knew it was not true. And my faith remains intact as it was -- as strong as ever.
"The worst day was signing a form to say that I would freely withdraw from all public priestly ministries. That was very difficult.
"But the lowest point of all was driving to Dublin alone on the eve of when the programme was to be aired. Driving out of my priesthood, out of my parish in a complete daze, wondering what on earth had happened. My whole world had collapsed.
"That's an experience I wouldn't like to relive. I didn't sleep that night and there was no sleep for many, many nights after that." 
He was seen laughing on the program when he was first accused.
"Mother of God, says I. Is there some truth that this is actually going to air?"
"Kenya is the land of rumours and fabrications and allegations. But not one person I contacted had ever heard that rumour or said there was any truth in it."
"The morning after the programme, I didn't want to be seen. I was afraid in case someone would recognise me and take a pot shot at me. But I got over that pretty fast. After a while I said, 'No, I have to face the world'."
"I must say the second day after the programme was aired, I was in Galway and I met with legal people who recommended that I go for a long holiday and that I would be rather foolish to challenge the might of RTE. That was a pretty low point but there was never a time that I was going to give up.
"I must give it to the Association of Catholic Priests. I got in contact with them and they put me in touch with solicitor Robert Dore. And once he got the legal team moving on it, I became more hopeful."
When the DNA tests confirmed his innocence, Reynolds said: "Everyone was over the moon and congratulations were coming in from all over the place, but it didn't really excite me because I knew I could not have been the father of that child.
"Somebody said to me, 'Now it's time for a mighty party' but I said, 'No. I just want to get all of this cleared up.'"
"There will always be people with lingering suspicions and what can I do? I have to live my life and I know tomorrow morning I will be able to stand outside the door of St Cuan's Church in Ahascragh with confidence and can finally stand tall again, thank God."

Saturday, November 19, 2011

Some of the Demands of 'Occupy Wall Street' Protesters, Many of Them are Outrageous

Repeal the Taft-Hartley Act. Unionize ALL workers immediately.
Raise the minimum wage immediately to $18/hr. Create a maximum wage of $90/hr to eliminate inequality.
Institute a 6 hour workday, and 6 weeks of paid vacation.
Institute a moratorium on all foreclosures and layoffs immediately.
Repeal racist and xenophobic English-only laws.
Open the borders to all immigrants, legal or illegal.  Offer immediate, unconditional amnesty, to all undocumented residents of the US.
Create a single-payer, universal health care system.
Pass stricter campaign finance reform laws. Ban all private donations. All campaigns will receive equal funding, provided by the taxpayers.
Institute a negative income tax, and tax the very rich at rates up to 90%.
Pass far stricter environmental protection and animal rights laws.
Allow workers to elect their supervisors.
Lower the retirement age to 55. Increase Social Security benefits.
Create a 5% annual wealth tax for the very rich.
Ban the private ownership of land.
Make homeschooling illegal.  Religious fanatics use it to feed their children propaganda.
Reduce the age of majority to 16.
Abolish the death penalty and life in prison.  We call for the immediate release of all death row inmates from death row and transferred to regular prisons.
Release all political prisoners immediately.
Immediate withdrawal from Iraq and Afghanistan.
Abolish the debt limit.
Ban private gun ownership.
Strengthen the separation of church and state.
Immediate debt forgiveness for all.
End the 'War on Drugs'.

Tuesday, November 15, 2011

The Heart of O'Connell

On a recent trip to Rome, I visited the Irish College, which houses this monument to Daniel O'Connell, the Liberator. Daniel O'Connell secured Catholic Emancipation in 1829. When he died in 1847, in Genoa on a pilgrimage to Rome, he bequeathed his body to Ireland, his heart to Rome and his soul to God. His son brought his heart to Rome, but was unable to get a tomb for it at St Peter's, as only Popes and those of royal blood can be buried there. He left the heart with the Pontifical Irish College. It was placed in an alcove in the wall. When his friend, Charles Bianconi visited Rome some time later, he went to see O'Connell's heart. Finding it without a suitable resting place or acknowledgment, he commissioned a new casket made of precious metals and monument (which is seen in the picture above).
However, in the 1920's, the Irish College was too small for its numbers and a new building was purchased. Everything was to be transferred in the move but whilst the monument was moved, sadly the casket was not. The monument is in place in the current Irish College near St John Lateran Basilica, however, there whereabouts of the casket and the heart it contained are unknown.

Saturday, November 12, 2011

November is the month we remember the Holy Souls in Purgatory


See http://www.communityofhopeinc.org/Prayer%20Pages/purgatory%20prayers.html

Bishops’ resignations continue in Ireland

From http://vaticaninsider.lastampa.it/en/homepage/world-news/detail/articolo/irlanda-ireland-9870/

There are now seven bishops who have handed in their resignations in Ireland. Seamus Hegarty, the Bishop of Derry, has left his post, bringing the number of Catholic dioceses in Ireland awaiting a leader, to seven. The paedophilia scandal has engulfed the national Church like a cyclone, and now, more than a quarter of Ireland’s dioceses are waiting for the Vatican to appoint new bishops.
The "zero tolerance" rule imposed by Benedict XVI came down like an ax in areas of the episcopate, which for years had covered up cases of child abuse and covered for paedophile priests. Last summer, the sensational news emerged, according to which Benedict XVI was supposedly close to dismissing all of the Irish bishops to rebuild, from scratch, a church which no longer had credibility. This did not happen, but the fact that seven dioceses are still without a new bishop shows that the Irish Church is in “reset” mode.

Recently, “L’Osservatore Romano”, the Holy See’s newspaper, explained what the causes of this serious phenomenon are, and outlined the position of the Holy See with regard to sexual abuse by clergy. Referring to the amount of cases of abuse of minors by clerics, the Vatican newspaper pointed out that "most of the episodes occurred several decades ago." At that time, - “L’Osservatore Romano” added,  referring in particular to the ‘60s and ‘70s - "social influences worsened the vulnerable state of some priests, whose preparation was inadequate for a life to be spent in accordance with the vow of celibacy." Those candidates to the priesthood, which later became abusers, "certainly could not have been detected early on through psychological tests or by examination of their cultural development, nor by analysing their vocational experiences." Instead, "the growth of the level of human formation occurred over the years spent in the seminary - to make young people more aware of the authenticity of their vocation in the priesthood - was the major cause of the decrease in the number of acts of sexual abuse against children by men."
Throughout the Catholic world, "around the mid ‘80s, the reaction of bishops, faced with evidence that the news confirmed the abuse, was to focus on providing assistance to men who were guilty of acts of abuse. Despite the developments of the mid ‘90s onwards, a comprehensive programme for the victims, their families, and many others who had been affected as a result of sexual abuse, the policies followed by diocesan structures have not proven entirely effective. However, the decrease in cases of sexual abuse committed by members of the clergy, happened much faster than what was recorded in the wider social sphere."
Moreover, the crisis caused by the sexual abuse of minors by Catholic clergy has roots in the historical context in which such crimes were committed. There are reasonable grounds to hope that what is happening now could actually be useful to prevent the recurrence of sexual abuse against children by priests. The impossibility of superiors foreseeing deviant sexual behaviour, consequently leads to the creation of programmes that make relational settings safer. The Catholic Church’s “zero tolerance” rule applies to any religious person who commits child sexual abuse. Such a decision not only protects children, but also reassures the tens of thousands of priests who have suffered on account of this crisis, while every day they commit to their ministry with honour and personal sacrifice.

Friday, November 4, 2011

Ireland's decision to close Vatican embassy envokes amazement and dismay

From http://www.rte.ie/news/2011/1103/embassies.html

The Government has decided to close Ireland's embassies to the Vatican and Iran as well as its representative office in Timor Leste.
In a statement this evening, Tánaiste Eamon Gilmore said that the decision followed a review of overseas missions carried out by the Department of Foreign Affairs, which gave "particular attention to the economic return from bilateral missions".
Mr Gilmore said that the Government was obliged to implement cuts to meet targets set out in the EU/IMF rescue programme.
He said the closure of the three embassies would save around €1.25m a year.
He said that while the embassy to the Holy See was one of Ireland's oldest missions, it yielded no economic return, and that Ireland's interests could be sufficiently represented by a non-resident ambassador.
He said the Government will be seeking the agreement of the Holy See to the appointment of a senior diplomat to this position.
Speaking this evening, Mr Gilmore said the closure of the embassy in the Holy See was not related to the recalling of the Papal Nuncio from Ireland earlier this year.
The Tánaiste said the Government would not be selling Villa Spada, the Irish embassy in the Vatican. Instead, staff working in embassy to Italy in Rome, which is a rented premises, will be transferred to Villa Spada.
Responding to the decision, the Primate of Ireland said he wished to express his "profound disappointment" at the closure.
"This decision seems to show little regard for the important role played by the Holy See in international relations and of the historic ties between the Irish people and the Holy See over many centuries," said Cardinal Seán Brady.
The Vatican also issued a statement this evening in which it said noted the decision. It said every state was "free to decide, on the basis of its possibilities and its interests, whether to have an Ambassador to the Holy See resident in Rome or in another country.
"What is important is diplomatic relations between the Holy See and states, and these are not in question with regard to Ireland."
The prestigious Villa Spada is the most valuable property owned by the diplomatic service.
A spokesman for Mr Gilmore said that it was for the Holy See to decide the manner of its representation here.
The Vatican was among the first states with which the newly independent Irish Free State established full diplomatic relations in the 1920s.
He also said the move would allow for the relocation of six staff to offset losses elsewhere in the diplomatic service.
The changes announced today are expected to come into force in the New Year.
In his statement, Mr Gilmore said that trade volumes in Iran had fallen short of expectations, leading the Government to close the embassy in Tehran and to seek Iran's agreement to a non-resident accreditation.
The office in Timor Leste had been opened in 2000, to administer a bilateral aid programme, and while this programme would continue, Mr Gilmore said, it was no longer necessary to maintain a resident office in Dili.
Ireland's ambassador in Singapore will continue to be accredited to Timor Leste, he said.
Mr Gilmore said that the Government would continue to review Ireland's network of diplomatic and consular missions "to ensure that it reflects our present day needs and yields value for money".

From http://www.irishtimes.com/newspaper/ireland/2011/1104/1224307040883.html
The Irish Times - Friday, November 4, 2011

CARDINAL SÉAN Brady has indicated his “profound disappointment” at the closure of the Irish Embassy in the Vatican.
The Catholic Primate of Ireland said the decision “means that Ireland will be without a resident Ambassador to the Holy See for the first time since diplomatic relations were established and envoys were exchanged between the two states in 1929.
“I know that many others will share this disappointment,” he said.
“This decision seems to show little regard for the important role played by the Holy See in international relations and of the historic ties between the Irish people and the Holy See over many centuries.
“It is worth recalling that for the new Irish State, the opening of diplomatic relations with the Holy See in 1929 was a very significant moment. It was very important in asserting the identity and presence of the Irish Free State internationally in view of the fact that Irish diplomatic representation abroad was then confined to the legation in Washington, the office of the high commissioner in London, the permanent delegate to the League of Nations, and the Embassy to the Holy See.
“I hope that despite this regrettable step, the close and mutually beneficial co-operation between Ireland and the Holy See in the world of diplomacy can continue – based on shared commitment to justice, peace, international development and concern for the common good.”

St Pius X Society likely to reject Vatican Reconciliation

From http://www.catholicnews.com/data/stories/cns/1104316.htm


ROME (CNS) 

The consensus among leaders of the traditionalist Society of St. Pius X is that a "doctrinal preamble" presented by the Vatican is "clearly unacceptable," according to the district superior of the society in Britain.

The comments, made by Father Paul Morgan in an online newsletter in early November, appeared to dim prospects for a Vatican reconciliation with the society.

The society's headquarters, however, moved quickly to downplay the priest's remarks, saying he was unauthorized to make a response to the Vatican.

In mid-September, Vatican officials met with SSPX leaders and presented them with a doctrinal statement that listed several principles the society must agree with in order to move toward full reconciliation.

In October, Bishop Bernard Fellay, the superior of the society, met with about 30 of the society's officials in Albano, outside of Rome, to review the Vatican's conditions.

Reporting on that meeting in his newsletter, Father Morgan said that, to the disappointment of the society, the Vatican's doctrinal preamble "contained all those elements which the society has consistently rejected, including acceptance of the new Mass and of Vatican II as expressed in the new catechism."

"Indeed, the document itself conveys the impression that there is no crisis in the church," he said.

"Hence the stated consensus of those in attendance was that the doctrinal preamble was clearly unacceptable and that the time has certainly not come to pursue any practical agreement as long as the doctrinal issues remain outstanding," Father Morgan said.

He said it was agreed at the meeting that the society should continue insisting upon doctrinal issues in its talks with Vatican officials, given "Rome's persistence in the modern errors."

Father Morgan said the recent interfaith prayer for peace encounter in Assisi, hosted by Pope Benedict XVI, was a "scandal" that "replaces faith with religious liberty as the means to obtain world peace."

The general house of the Society of St. Pius X, in a statement issued Nov. 2, said that since the October meeting in Albano, "several comments have been published in the press about the answer that Bishop Bernard Fellay should give to the Roman propositions of September 14."

"It has to be recalled that only the SSPX's general house has the competency to publish an official communique or authorized comment on the subject," it said.

The founder of the SSPX, the late Archbishop Marcel Lefebvre, was excommunicated in 1988 after ordaining bishops against papal orders. The Vatican in 2009 opened a series of doctrinal talks with the society, in an effort by Pope Benedict XVI to repair the rupture.

Wednesday, November 2, 2011

Poll: Irish Catholics have unfavorable view of church

Nov. 01, 2011
DUBLIN, IRELAND
In yet another sign that the beleaguered Catholic Church in Ireland has a long and arduous road to a brighter future, almost half of Irish people polled say they now have an unfavorable view of the church.
Once famously described by Pope Paul VI as the "most Catholic country in the world," Ireland's church has taken a battering over the past two decades and lost credibility because of the cover-up of clerical sexual abuse.
Twenty-eight percent of those polled said they had a "very unfavorable" view of the church, while 19 percent said their view was "mostly unfavorable." Just 8 percent reported that their view of Catholicism was "very favorable," with 16 percent saying they had a "mostly favorable" view. A quarter had no view either way.
Of those with a negative view, three-quarters cite the abuse scandals as a reason. However, a significant 23 percent say their negative view is due to the church's history and structures.
The poll, conducted for religious think-tank The Iona Institute, also reveals that many people dramatically overestimate the number of Irish priests who have been guilty of child abuse.
Middle-aged Irish people have the most unfavorable view, with 58 percent of those aged 45 to 54 holding such a view compared to 46 percent of 25- to 34-year-olds.
When asked what influenced their negative view towards the church, 56 percent said child abuse and 18 percent said the cover-up of abuse, but 23 percent cited the church's history and structure as the reason for their unfavorable view.
Women are more likely to agree than men that Catholic teaching is still of benefit to Irish society, with 50 percent of women agreeing compared to 43 percent of men. Overall, 55 percent of people agreed that church teaching is of benefit to Irish society.
However, when asked whether or not they would be happy if the Catholic Church disappeared from Ireland completely, just 23 percent of respondents said yes.
Dr. John Murray, a theologian at the Mater Dei Institute in Dublin, said the results represent the public's varied attitude toward the church.
"On the one hand, almost half view the Catholic Church unfavorably at present," Murray said. "On the other hand, a similar percentage believe church teachings are still of benefit to society, despite the scandals."
Murray said the poll shows about a quarter of the population has an unfavorable view of the church, but that doesn't necessarily mean the people in that percentage are anti-Catholic.
"That is quite a high percentage," he said, "but given the huge amount of understandable anger at the church because of the scandals, perhaps it is surprising the number isn't higher than that."
A majority of the public polled overestimate the number of clergy who are guilty of abuse. Three of Ireland's 26 Catholic dioceses have been subject to judicial investigation for the handling of abuse allegations, and about 4 percent of priests have been found guilty of child abuse.
Yet 42 percent of Irish people put the number of priests guilty of child abuse above 20 percent. Of these, 27 percent believe the number exceeds 40 percent, and 18 percent put it above 50 percent.
Five percent of the public believe that between 90 percent and 100 percent of all Catholic priests are guilty of child abuse.
Prof. Patricia Casey of The Iona Institute told NCR that the overestimation should be "a matter of deep concern."
"There has been very deep and completely justified public anger over the scandal of child sex abuse by clergy," she said. "However, only a small minority of priests are guilty of this terrible crime, and in the interests of justice and in fairness to the vast majority of priests, it is essential that fact this becomes universally known among the public at large."
Casey said the Irish media need to adopt a more responsible attitude when it comes to the reporting of abuse allegations against clerics.
"When terrorist atrocities are committed in the name of Islam, responsible media point out that only a tiny minority of Muslims are guilty of these atrocities and that such terrorist attacks are an aberration in Muslim terms rather than a true expression of Islam," she said.
"When cases of clerical abuse are being reported, a similarly responsible attitude should be adopted; that is, the cases should be factually and objectively covered, but it should be made clear each and every time that only a very small minority of Catholic priests are guilty of child abuse," she said.
Irish Catholics await the report of an apostolic visitation ordered by Pope Benedict XVI. Conducted by senior prelates, including Cardinal Sean O'Malley of Boston and Archbishop Timothy Dolan of New York, the report, the Vatican says, will "assist the local Church on her path of renewal."
Earlier this year, Dublin's Archbishop Diarmuid Martin, who has won widespread praise for his handling of the abuse crisis, said he was becoming impatient at how slowly the process, which began more than a year ago, was moving.
"The pace of the change in Irish religious culture is such that the longer the delay in advancing the fruits of the apostolic visitation, the greater the danger of false expectations and the greater the encouragement to those who prefer immobilism to reform, and the greater the threat to the effectiveness of this immense gift of the Holy Father to the Irish church," he said.
The Vatican has announced that it expects to publish an "overall synthesis indicating the results and the future prospects highlighted by the visitation" in early 2012.
Martin's diocese is also to play host to next year's 50th International Eucharistic Congress, which many within the Irish church hoped could make the beginning of a new chapter.
With eight months to go, however, that seems like a large thing to ask, with further audits into the handling of abuse in the 23 dioceses not already subject to state review set to be published in coming months.
Many of the more than 500 priests attending the recent annual meeting of the Association of Catholic Priests (ACP) showed little appetite for the congress, with views ranging from the apathetic to downright hostile.
Redemptorist Fr. Tony Flannery, a member of the ACP leadership team, said he believes bishops and priests taking part in the open-air Mass at the congress should wear "some modern, imaginative equivalent of the 'sackcloth and ashes' of the Old Testament" rather than traditional vestments.
Fr. Flannery said he thinks the congress should "be simple and humble, asking forgiveness not just for the abuse of children, but for the other abuses of power perpetrated by church people in the past."
The ACP is currently looking at the prospect of holding a national synod of the Church in Ireland to bring together laypeople, religious and priests to chart a new way forward. The hierarchy is skeptical and the Vatican is likely to want to pour cold water on such a move.

Pope meditates on death for All Souls Day

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On today's Solemnity of All Souls, Pope Benedict XVI reflected upon death and the hope that Christian faith brings to it.
“As human beings, we have a natural fear of death and we rebel against its apparent finality,” Pope Benedict said to pilgrims gathered in St. Peter’s Square for the weekly general audience.
“Faith teaches us that the fear of death is lightened by a great hope, the hope of eternity, which gives our lives their fullest meaning. The God who is love offers us the promise of eternal life through the death and resurrection of His Son.”
Therefore, said the Pope, “in Christ, death no longer appears as an abyss of emptiness, but rather a path to life which will never end.”
In the Catholic Church, the month of November is dedicated to praying for the dead. Today priests around the world are given special permission to say three Masses – one for the Pope, one for the dead and one for a personal intention. It is also customary to visit family graves on this day. In some Spanish speaking countries – such as Mexico – this has evolved into a pious national festival known as the “Day of the Dead.”
The Pope said that a visit to the cemetery “to pray for loved ones who have left us” is a good reminder of the “Communion of Saints” and that there is a “close link between we who still walk upon the earth and our countless brothers and sisters who have already reached eternity.”
And yet many of us still fear death, observed the Pope, giving three reasons why this is the case. He pointed to fear of the unknown, the apparent destruction of “all that was beautiful and great” in our lifetime, and also a fear of judgement, in particularly for those actions that “with skill, we often remove or attempt to remove from our consciousness.”
The Pope said that modern society often tries to approach death using the “criteria of scientific experimentalism,” so that the “great question of death must be answered not with faith, but with testable, empirical knowledge.”
But this approach, he cautioned, can end up in a form of spiritualism where, in an attempt to have contact with the world beyond death, we almost imagine “a reality” that is “a copy of the present.”
This worldview reduces man to “a horizontal dimension” and causes life to lose “its deeper meaning.”
The life of a person is understandable, Pope Benedict said, “only if there is a love that overcomes all isolation, even that of death.” The practical impact of this is that “only those who can recognize a great hope in death, can also live a life based on hope.”
The Pope then reminded pilgrims of the numerous occasions where Christ confirmed the reality of life after death, including upon the Cross on Calvary when he “addressed the criminal crucified on his right,” with the words, “Truly I tell you, with me today you will be in Paradise.”
“Christ is the resurrection and the life; whoever believes in him will never die,” Pope Benedict said in conclusion.
Before imparting his apostolic blessing, Pope Benedict also prayed that the economic meeting of the G-20 Head of State or Government in Cannes, France, over the next two days “will help to overcome the difficulties that, worldwide, impede the promotion of an authentically human and integral development.”
The Pope rounded off his public duties for the Solemnity of All Souls with a 6 p.m. visit to the crypt of St. Peter’s Basilica, where he prayed at the tombs of his papal predecessors who are buried there.

Tuesday, November 1, 2011

Everyone is called to be holy, Pope says on All Saints Day

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Pope Benedict XVI said on today’s feast of All Saints that everyone is called by Jesus to holiness in their own path toward sainthood.
“The liturgy reminds us today that the original vocation of every baptized person is holiness,” the Pope said in his Nov. 1 Angelus address from the window of his apartment that overlooks St. Peter’s Square.
Jesus Christ, “with the Father and the Holy Spirit, has loved the Church as his bride and gave himself for it in order to make her holy,” he emphasized.
He also reminded Catholics to see the Church as more than just a human institution.

Today, he said, “we are thus invited to look at the Church, not in its temporal aspects marked by human weakness, but as Christ willed it, as ‘the communion of saints.’”
He told them that today’s feast day was “a favorable opportunity” to raise our eyes “from the realities of this world marked by time” up to “the dimensions of God, the dimensions of eternity and holiness.”
The Pope also reflected on how today’s emphasis on the “communion of saints” continues into tomorrow’s commemoration of All Souls, which occurs every Nov. 2. This is the day when the Church prays for the souls in Purgatory.
All Souls Day, the Pope said, “helps us to remember our loved ones who have left us, and all the souls on their way to the fullness of life, just on the horizon of the heavenly Church.”
He noted how the custom of praying for the dead has existed since “the early days of the Christian faith,” and that these prayers are “not only useful but necessary,” since they “not not only can help them” but also make their prayers for those on earth effective.
In many Catholic parts of the world, All Souls Day is marked by visiting the graves of loved ones. In several Spanish speaking countries – particularly Mexico – this custom is referred to as the “Day of the Dead.”
“Although a visit to the cemeteries, maintains the bonds of affection with those who loved us in this life,” said the Pope, it also “reminds us that we are all tending towards another life beyond death.”
This means that our “crying due to earthly detachment does not prevail,” he said. Rather, it is overcome by our “certainty of the resurrection” and our “hope of reaching the bliss of eternity”—that “supreme moment of satisfaction, in which all embraces us and we embrace all.”
Pope Benedict concluded by entrusting both “our pilgrimage to the homeland of Heaven,” as well as that of our “dead brothers and sisters,” to the maternal intercession of the Virgin Mary, Queen of All Saints.