Abortion and the occult: a glimpse inside life at a death mill

Virginia, December 13, 2010 (LifeSiteNews.com)

When Abigail Seidman’s mother had an abortion over twenty years ago, it marked the beginning of her plunge into some of the darkest places in human experience.
Seidman herself, a one-time atheist, is now a pro-life activist and shared her intimate knowledge of life inside the abortion clinic where her mother began to work as a nurse in a recent LifeSiteNews.com interview.
According to Seidman, her mother’s descent into the abortion culture was not motivated by the usual social talking points - to save women from dangerous back-alley abortions, or to “help” women in difficult situations - or even for the money. It was a religion – literally.
Seidman described her mother’s abortion clinic as “pervaded with occult imagery and practices.” The workers considered “abortion to be a form of sacrifice,” would perform the procedure as a sort of ritual, and worshipped deities embodying death, she said.
Sadly, as a teenager, Abigail and her unborn baby fell victim to this mentality, through an abortion that her mother encouraged, despite Seidman’s disagreement.
It’s not the sort of thing that many people like to think about, and many might even deny it is true. But Seidman is emphatic that pro-lifers must acknowledge abortion’s connection with the occult - and recognize it as a key part of pulling out the abortion industry by the roots.
“It’s not just a boogeyman,” Seidman told LifeSiteNews.com. She said she believes “the occult believers are the ‘core’ of the pro-abortion movement, just as the born-again Christians are the ‘core’ of the pro-life movement.”
“I see no harm in striking at its heart, and informing ‘pro-choice’ people (particularly the well-meaning but misguided Christians) of who and what they are truly associating themselves with,” she said.
The mother of two does not claim that her experience is the norm for abortion clinics, saying that “many if not most” clinics are “strictly business” about abortion, and that many abortion workers are liberal Christians or atheists. But she is not alone: Seidman’s story aligns strongly with the experience of Rev. Thomas Euteneuer, an exorcist and former president of Human Life International, who has spoken for years on abortion’s connection to the occult.
Seidman says that there was ritual drug use, “sacred prostitution,” and ritual abortions performed after-hours, involving clinic staff who had intentionally become pregnant.
“I always had a ‘feeling’ that there was something ‘wrong’ or ‘dangerous’ there - almost a feeling of a presence, which I now recognize as being the exact opposite of the Presence that I feel in a church,” she said. The workers worshipped a Goddess whose “truest form” was recognized as “the Great Dragon” - a name she was later surprised to discover in the Bible.
At the same time, she gave a heartening picture of the effect of pro-life prayer, as witnessed from the other side of the battle line. In particular, she recalled her experience with one pro-life warrior - an old woman who would quietly pray for hours outside her clinic - whom she credits for her own eventual conversion.
“She was a tiny, frail, very elderly woman, who each Friday would walk to the clinic, kneel on the sidewalk at the corner (some distance away from the entrance), and pray the Rosary,” wrote Seidman on her blog. “Sometimes she would be there for hours, through any weather, with her bony knees on pavement that could be blazing hot, freezing cold, or soaking wet.
“I saw her every Friday I was there, and she always smiled at me when she arrived and again when she left, but never said a word.”
One day, after the old woman had prayed “for at least three hours, in freezing rain,” the clinic owner finally invited the little old lady inside for some tea - and attempted to convince her that her prayers were utterly wasted.
“When the owner finished speaking, the old lady put her teacup down, and said ‘God knows what I’m doing out there, and it matters to him even if it doesn’t matter to you or anyone else. My prayers have value to God. And if I can change one heart - even ONE’ - and she looked straight into my eyes as she said this - ‘then it will have all been worth it. I know God will reward me in the end.’ The clinic owner rolled her eyes, sighed, and shook her head. The old lady stood up, thanked us for the tea, and left.
“I never forgot her.”
Seidman, who says she “accepted Jesus Christ as my savior in June 2010” after a period of study and reflection, is set to be received into the Catholic Church next Easter. Through her story she has proved the triumph of good over evil by rejecting the despair that gripped her post-abortive mother - and forging her dark experiences into a weapon against it.